EMPOWER FACTOR X:

Paul D. Morris

THE 'NO SWEAT' TECHNIQUE

Let us therefore be concerned, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the Gospel preached, as well as unto them; but the word preached did not profit them, not being mixed with faith in them that heard it. For we which have believed do enter into rest, yet, there remains a rest therefore to the people of God. (Hebrews 4:1-3a, 9)

ACTUATION
(Rest = Trust)
ACTUATION
(Belief = Relaxed)

Someone who has trusted in Jesus Christ, who has been forgiven of this sins, who is a "carrier" of the righteousness of Christ and who has eternal life is said to have entered the REST of God.

This is a person who has ceased from his own works (of righteousness) and is in a state of resting as God did from his. Hebrews 4:10

The focus of this presentation is the QUALITY of new life . . . the quality of . . .

RELAXING IN CHRIST

. . . the "no sweat" technique
. . . the "laid back" approach to God

Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.
(Matthew 11:28-30)

STORM

We were well out from shore, the shoreline a distant haze, the mountains rising majestically out of the wet horizon.

"Strike the sails," Peter clipped in a tone that indicated he meant business.

"Why, Simon?" said another of the fishermen among us. "The night has not yet fallen. The skies are clear. The stars are only beginning to show themselves."

"I smell it," said Peter quietly.

"Smell what?" joked Thomas. "We all know Simon, do we not?" He continued jokingly, "The only thing he smells is the stink on his upper lip." As the laughter began to rise, we heard both anger and urgency . . .

"Strike the damn sails!"

Instantly, John and the others jumped, reaching for the lines.

The wind hit us like a rolling boulder from the north. The sail could not be reefed quickly enough to avoid heeling over sharply. Matthew, no seaman, almost fell out. The other boats were hit as hard as we. Some did not reef their sails at all; we could hear ripping as they heeled sharply and water gushed over gunnels.

Torrents of cool air tore at the water's surface, which undulated and splashed small whitecaps back, as if angry at the wind for disturbing them. Time arrested itself while these small whitecaps heaved into threatening waves. Another mountainside of wind. Our boat kicked, heaved and heeled as the lake vomited into our boat like a sick sow. Water swirled around our feet, and I could see fear on the faces of those who were not fishermen.

"Bail!" screamed Peter.

I looked for something--anything that would allow me to move water out of the boat. Nothing. No container of any sort. I cupped my hands and began to toss water back into the sea as fast as I could.

"Bail!"

All of us madly began to slap at the water in the boat as it heeled again and a massive amount of water sloshed into it. It was at once obvious: it was impossible to fight this. We were going to sink! Already our boat was wallowing. God knows what was happening to the other boats! It was a figure of speech, an expression of futility. The thought flitted into and out of my head so fast that I did not recognize its significance. The bow dipped into a trough between the waves. Looking up, I saw a wall of water descending on us. Had it hit us full force we would clearly perish.

Oddly, I thought of Jesus. At the same moment I heard Peter scream, "Master!" Then the wave hit. The boat filled with water and began to sink. Again, Peter's voice screamed against the wind, "This is the worst I've seen. Steady the tiller! Bail! Merciful God Almighty! Bail!" With the sea legs of a cat, he made his way aft where, incredibly, Jesus still lay asleep. How could he sleep through this? Mad thoughts went through my mind. Had he taken some kind of medicinal potion? Another wave hit. The boat continued to fill. He slept on, undisturbed, his clothing soaked to the skin.

αθω

Peter reached for Jesus, grabbing fistfuls of wet robe. Shaking him violently he cried, "Master! Dammit! Master! Wake up! We are perishing!" His eyes fluttered open. I heard Peter scream mere inches from Jesus' face, "For God's sake man, help us bail! Do something!" Then with vehemence, "We are ready to sink like a stone! Don't you care at all? How can you sleep through this?" At this point, under these circumstances, Peter was by default our leader, our captain, indeed, our savior. This was clearly not Jesus' field of expertise. Peter had survived countless storms on this lake. Even though he said it was bigger than any he had seen, we still looked to Peter, not to Jesus, to get us out of this. Our first mistake. But Jesus was a carpenter, not a sailor. What did he know of storms and waves and boats?

I was close enough to see his eyes. He looked at Peter with what at first I thought was rage, but then they softened. He took Peter's wrists and said simply, "Where is your faith, Simon? Release me." Peter unclenched the powerful fists that were filled with the Master's robes. He was bewildered, angry, exasperated. "Faith? While we are drowning, you speak of faith? Where is your sanity, man? Awake now! Get up! Help us bail!" Just then, another wave struck us, heaving the stern of the boat where Jesus lay up high into the wind, which shrieked through his clothes. What was the point of waking him? What could he do now? It would have been a merciful thing to let him drown in his sleep.

Grasping at the rigging, Jesus managed to stand. He looked at the sea heaving and tossing, then into the darkening sky. Spray stung his face. Facing the wind, fist raised at the webbing of lightning spread across the sky, he actually laughed! Into this black, raging storm, he laughed! As if all this were entertainment! As if it were a joyous game! I can assure you, I laughed not. None of us laughed. Why this infuriating smugness? Surely he is aware of the danger? Did he not see that the boat was filled almost to the gunnels with water? Was he mocking us, naively ignorant, oblivious to his own peril? Questions, the absurdities of which were not seen for the madness of our fear. Clouds had obliterated the stars and moon; dark, foreboding and terrible, stabbed with fire, a fitting place for death, not mocking laughter!?

αθω

In our panic, the other boats were forgotten. Abishag barked, and as was her habit it seemed, only once. The dog! I had forgotten the animal had been sleeping under the bench where Jesus himself slept. Unlike the rest of us, the creature did not seem excited. She looked at Jesus and sniffed at the wind. The Master released a hand from the rigging, the deck wallowing madly, chaotically, and stroked the animal's head.

Turning his face from the wind, he spoke to all of us, "Where is your faith? Why are you all so frightened?" We saw the water in our boat, felt the biting wind and soaked from the waves, wondered again if Jesus had taken leave of his mind.

And then, to our amazement, he spoke to the elements, sentient beings, as if they themselves had a mind of their own. "Peace!" he cried to the winds. Suddenly, instantly, there was no wind. No wind at all. Not so much as an errant eddy. "Be still!" The cannonading, shrieking wind evaporated as smoke from a tallow. He spoke again to the waves. This took a few seconds longer but, in that time, the waves subsided unnaturally, and the surface of the water, undulating rhythmically, became as smooth as glass. For the first time we could see the other boats. Some were swamped completely with men in the water. Abishag barked again, panting contentedly.

Jesus spoke to Peter, spoke to all of us again and for the third time asked of us, "Where is your faith?" I thought you knew. The disappointment in his eyes, palpable.

Our minds could not begin to conceive the reality of what had just happened. Had I not seen it with my own eyes, had I not been there to experience it myself, I could never have believed it. Things like this did not occur. It is beyond the capacity of the mind to imagine. Questions flooded my mind. The others questioned as well. "What manner of man is this? Who is this?" Jesus merely returned to his bench, the coil of rope and the sodden cushion. He laid down his head and stared at the sky until his eyelids became heavy once again. Abishag laid her chin in the crook of his arm and blinked sleepily. The boat rose and fell softly at the last vestiges of shifting water. We were becalmed.

We looked at the other boats devastated by the storm and began rescue and repair operations. Jesus did not help. He had done his part. Not a single soul was lost.

I--all of us--were stunned. Later as I thought upon it, and I thought upon it often, I considered: It is impossible to understand or appreciate his teaching or the things that he did if we do not understand and appreciate--who he was. Who he is.

We will not forget this day. I have lived a long and fretful life. I have experienced many extreme moments, visited the valley of the shadows of death more than once, but none so terrible, or so wondrous, as that day on the sea with Jesus and the others. In the days and years of my lifetime, I have learned that God does not always step in and rescue us from tragedy. Sometimes tragedy overtakes us, accidents happen; a child is crushed under the wheel of a chariot, disease takes a loved one, leprosy is everywhere. Sometimes it seems God has absented himself. But that is an illusion. He is always there with us. He may seem asleep and uncaring, but whether on this side of the valley of pain and death, or on the other, he is very much present, and to all he speaks, "Peace. Be Still." And we are comforted. We are becalmed.

-- from SON OF MAN

"Master the tempest is raging,
. . . the billows are tossing high!

Here we will learn how to lie down beside him and let the storm do what it will.

Here are three ways to do it . . .

1. RELAXING IN THE KNOWLEDGE THAT GOD IS IN TOTAL CONTROL OF YOUR LIFE.

  • Nothing you do will catch him by surprise.
  • Nothing you can say, think, feel or do that he can't handle.
  • Nothing will happen to you without his knowledge and that he hasn't known about since the foundation of the world.
  • His purpose will be realized in you as long as you trust him to do it.

God knows what an oak tree looks like, even when he holds an acorn in his hand. He sees in that small nut a giant tree. He sees the ferocity of winter storms, the blazing sun of summmer drought. He sees the withered leaves of fall and the budding green of spring. But most of all he sees a towering tree broad of trunk and thick of limb . . . made strong by its survival. His Tree! His child! It has looked long into his face and drunk deep from his showers and sunk its roots deep into his love.

So the next time you see a mighty oak standing in a field or in a wood, let it be a reminder that God loves you even more!

2. RELAXING IN THE FREEDOM TO BE YOURSELF.

. . . the freedom to be authentic

. . . giving you the willingness to be yourself.

  • You are loved for who you are, not for your ability to perform.

    "From now on I want no more performances. I want only acts of love. You want to perform for your brothers so that they will know how good you are. They don't need that. They need you to love them so they will know how good they are."
    -- God to Fr. John Powell

    Performance means projecting an image of someone other than who you really are. A pretense. A pretender.

    Many people do not like themselves.

    . . . so they project a phony image they like better.

    Some conclude that others will not like them as they really are,

    . . . so they present an 'image' they think others will like better.

    IF GOD WILL NOT ACCEPT WHO YOU REALLY ARE, HE CERTAINLY WILL NOT ACCEPT A PHONY.

    If people will not accept the genuine article, your 'act' will be even more unacceptable.

God created you the way you are.

"By the Grace of God . . .
I am what I am . . .
.

-- the beautiful things about you

-- the holy things about you

-- not the wrong things, BUT

HE HAS DEALT WITH THE WRONG THINGS BY HIS GRACE!

". . . where sin abounded, GRACE did much more abound . . . shall we coninue to sin that GRACE may abound? God forbid!
(Romans 5:20, 6:1-2)

"Likewise, reckon (consider) yourselves to be dead, indeed, to sin, but alive to God . . . (Romans 6:11)

Ignore the sinful part of you as though it didn't live. Act as though sin were not a part of your life. (Not to be understood as 'stop sinning.' You won't do that.)

You can work at reducing the sin in yoiur life by confessing (agreeing with God) that you have sinned, but then IGNORE IT, LEARN FROM IT, BUT TREAT IT AS THOUGH IN NEVER HAPPENED.

GOD HAS ALREADY 'FORGOTTEN' IT. MINIMIZE IT, when it does come into your life. Give it to God and let him remove it, if you can't.

"I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more." (Isiah 43:25)

Since God is omniscient, he 'forgets' nothing. However, he chooses to blot your sin out of his mind, so that when we appear before him, we are as pure as the blood of Jesus Christ can make us.

FOCUS ON THE LIFE OF GOD IN YOU . . . not on the sin in you.

CHRISTIANS AREN'T PERFECT -- JUST FORGIVEN!

You have been 'freed' from sin. This means that through the shed blood of Jesus and because of God's grace, you will not be required to pay for your sins. You have been freed from the consequences of sin.

"For he that is dead is freed from sin." (Romans 6:7)

Treat your sins, your weaknesses as a 'third party.' Something, someone separate and distinct from yourself. Not the real you. Dead. Condemned.

***YOUR LIFE IS NEW. ALIVE. VITAL. FRESH***

3. RELAXING IN YOUR RELATIONSHIP WITH JESUS

  • You are his FRIEND

"This is my commandment. 'Love one another as I have loved you . . .' You are my friends if you do what I command you. Henceforth, I call you not servants, for a servant does not know what his lord does, but I have called you FRIENDS, for all things I have heard of my Father, I have made known to you. These thiings I command you, 'Love one another.'" (John 15:14-17)

Jeremiah, John, (Liver eating) Johnson was a 'Mountain Man.' There were few his equal. Hollywood made a movie of his life starring Roberd Redford. Jeremiah Johnson had a few things to say about being a friend. He said, "What one could do for a friend is outfit him anew in his time of need; accept his ministrations in one's own time of need, and perhaps help him through some desperate adventure, then pull out so that the glory might be his alone."

But what about the apostle Paul's frequent use of the word, servant, or even slave of God? Paul was speaking of the influence and power of LOVING. Jesus said,

"Greater love has no man than this; that a man lay down his life for his friend."

The most sublime form of slavery is the slavery that love brings. When a man for love forfeits his own life for that of another, he becomes his slave. (Jesus on the cross) Paul was saying that because of God's love for me and my love for him, I give him my life.

Abraham believed god, and it was accounted (imputed) to him for rghteousness, and he was called the 'Friend of God." (James 2:23).

  • You are 'IN CHRIST,' a functioning part of his Body.

Let me give you what I believe to be one of the most unique passages in the bible:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places IN CHRIST. According as he has chosen us IN HIM before the foundation of the world, that we should be holy and without blame before him in love. That in the dispensation of the fullness of times he might gather together IN ONE all things IN CHRIST, both which are in heaven and which are on earth, even IN HIM. IN WHOM also we have obtained an inheritance, that we would be to the praise of his glory who first trusted IN HIM. IN WHOM you also trusted after you heard the word of Truth, IN WHOM also after you believed, you were sealed. For we are his workmanship CREATED IN CHRIST JESUS, but now IN CHRIST JESUS you who were far off are brought near by the blood of Christ, IN WHOM all the building fitly framed together grows into an holy temple IN THE LORD. IN WHOM you also are built together for an habitation of God through the Spirit."
(excerpts from Ephesians 1 & 2).

There remains, then, a REST for the people of God"

NO SWEAT!

Empower Factor XI: Relational Concepts

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